Lost somewhere amidst the chaos of Bangalore’s IT corridor is a village called Begur
which gives the city a bit of its history. As we drive through this ancient village that dates back to the 6th century reign of the Gangas , we see rampant construction everywhere , threatening to erase its cultural ethos . We are in search of an old inscription, which historians believe records one of the very first mentions of the place , “ Bengaluru , “ way back in 900 AD.bbb
As I enter the main street of the village, driving past the lake , I see the locals gathered in front of the 1000 year old Panchalingeshwara temple . A bright yellow chariot is getting ready for a temple festival . The flower sellers are making a brisk business , as a few devotees throng the old temple, built during the Gangas and Chola dynasties . The oldest of the shrines is the Nageswara temple and the remaining four , Nagareshvara, Karneshvara, Choleshvara and Kalikamateshvara were added later.
We walk around the temple compound and find several Veerakal or hero stones scattered around – some depicting scenes from chieftain Nagattara’s life and death . I learn from Girish,the head priest that one of them which documents the chieftain’s death is now in the Bangalore museum.
I look for the inscription that refers to Bangalore and find it lying in the open along with some broken hero stones. The reference to the city is however in a violent context . Meera Iyer from INTACH, Bangalore explains, “ It speaks of a Battle of Bengaluru fought around 900 AD which resulted in the deaths of Nagattara’s son Buttana-setti and his ‘house-son’ Pervona-setti .” She also tells me about another inscription found near the fort that speaks of Nagattara’s daughter who fasted to death through a Jain ritual called sallekhana .
I look for some majestic citadels ,but find the remnants of an old fort in some crumbled mud walls , a stone entrance with some pillars that serve as an “ adda” for the villagers , while the kids play cricket inside . Two old temples , a well and some more inscriptions and carvings contrast with the high rise constructions that seem to be coming up around the village .
I hear about a Jain Basti close by and ask the locals who give me a blank look. Finally a few people take us to a small patch of land amidst a residential colony where a headless Teerathankara, possibly referring to Mahaveera and another idol of Parshwanatha lie in the undergrowth . We also find another small idol in front of a house near the temple and learn that it has been around for more than 100 years.
We walk a bit more and realize that the connection between Begur and Bangalore seem to be lost in the wake of modernization that seem to rob not just Begur’s but even Bangalore’s identity and heritage .
This story was published in the author’s column, Inside Story in The Metro Plus, The Hindu














































